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Dorothy Day - Wikipedia. Dorothy Day. Day in 1.

Born(1. 89. 7- 1. November 8, 1. 89.

Brooklyn, New York,United States. Died. November 2. New York, New York,United States.

Cause of death. Myocardial infarction. Resting place. Cemetery of the Resurrection. Staten Island, New York,United States.

Nationality. American. Education. University of Illinois at Urbana–Champaign. Known forco- founder of the Catholic Worker Movement. Watch Taken 3 IMDB here. Title. Servant of God. Spouse(s)Berkeley Tobey, Forster Batterham (common- law)Children.

Tamar Hennessy (1. Batterham. Parent(s)John and Grace (née Satterlee) Day.

Relatives. Brothers Donald, Sam, and John; sister Della. Dorothy Day, Obl. S. B. (November 8, 1. November 2. 9, 1. American journalist, social activist, and Catholic convert.

Day initially lived a bohemian lifestyle before gaining fame as a social activist after her conversion. She later became a key figure in the Catholic Worker Movement[1] and earned a national reputation as a political radical,[2] perhaps the most famous radical in American Catholic Church history.[3]Day's conversion is described in her autobiography, The Long Loneliness.[4][1][4] Day was also an active journalist and described her social activism in her writings. In 1. 91. 7 she was imprisoned as a member of suffragist Alice Paul's nonviolent Silent Sentinels. In the 1. 93. 0s, Day worked closely with fellow activist Peter Maurin to establish the Catholic Worker Movement, a pacifist movement that combines direct aid for the poor and homeless with nonviolent direct action on their behalf. She practiced civil disobedience, which led to additional arrests in 1.

As part of the Catholic Worker Movement, Day co- founded the Catholic Worker newspaper in 1. In this newspaper, Day advocated the Catholic economic theory of distributism, which she considered a third way between capitalism and socialism.[7][8] Dorothy Day's life is an inspiration for the Catholic Church. Pope Benedict XVI used her conversion story as an example of how to "journey towards faith.. Pope Francis included her in a short list of exemplary Americans, together with Abraham Lincoln, Martin Luther King, Jr., and Thomas Merton, in his address before the United States Congress.[9] The Church has opened the cause for Day's possible canonization, which was accepted by the Holy See for investigation. Due to this, the Church refers to her with the title of Servant of God.

Biography[edit]Early years[edit]Dorothy Day was born on November 8, 1. Brooklyn Heights neighborhood of Brooklyn, New York. She was born into a family described by one biographer as "solid, patriotic, and middle class".[1. Her father, John Day, was a Tennessee native of Irish heritage, while her mother, Grace Satterlee, a native of upstate New York, was of English ancestry. Her parents were married in an Episcopal church in Greenwich Village.[1. She had three brothers and a sister. In 1. 90. 4, her father, who was a sports writer devoted to horse racing, took a position with a newspaper in San Francisco.

The family lived in Oakland, California, until the San Francisco Earthquake of 1. From the spontaneous response to the earthquake's devastation, the self- sacrifice of neighbors in a time of crisis, Day drew a lesson about individual action and Christian community. The family relocated to Chicago.[1. Day's parents were nominal Christians who rarely attended church. As a young child, she showed a marked religious streak, reading the Bible frequently. When she was ten she started to attend Church of Our Saviour, an Episcopal church in the Lincoln Park neighborhood of Chicago, after its rector convinced her mother to let Day's brothers join the church choir.

She was taken with the liturgy and its music. She studied the catechism and was baptized and confirmed in that church in 1. Wolfcop Movie Watch Online. Day was an avid reader in her teens, particularly fond of Upton Sinclair's The Jungle. She worked from one book to another, noting Jack London's mention of Herbert Spencer in Martin Eden, and then from Spencer to Darwin and Huxley. She learned about anarchy and extreme poverty from Peter Kropotkin, who promoted a belief in cooperation in contrast to Darwin's competition for survival.[1.

She also enjoyed Russian literature in university, especially Dostoesvky, Tolstoy, and Gorky.[1. Day read a lot of socially conscious work, which gave her a background for her future; it helped bolster her support for and involvement in social activism.

In 1. 91. 4, Day attended the University of Illinois at Urbana- Champaign on a scholarship. She was a reluctant scholar.[1. Her reading was chiefly in a Christian radical social direction.[1. She avoided campus social life and supported herself rather than rely on money from her father, buying all her clothing and shoes from discount stores.[1. She left the university after two years and moved to New York City.[1. Social activism[edit]She settled on the Lower East Side and worked on the staff of several Socialist publications, including The Liberator,[1.

The Masses, and The Call. She "smilingly explained to impatient socialists that she was 'a pacifist even in the class war.'"[1. Years later, Day described how she was pulled in different directions: "I was only eighteen, so I wavered between my allegiance to Socialism, Syndicalism (the I. W. W.'s) and Anarchism. When I read Tolstoy I was an Anarchist.

My allegiance to The Call kept me a Socialist, although a left- wing one, and my Americanism inclined me to the I. W. W. movement."[2. She celebrated the February Revolution in Russia in 1. In November 1. 91. White House on behalf of women's suffrage as part of a campaign called the Silent Sentinels organized by Alice Paul and the National Women's Party. Sentenced to 3. 0 days in jail, she served 1. She spent several months in Greenwich Village, where she became close to Eugene O'Neill, whom she later credited with having produced "an intensification of the religious sense that was in me".[2.

She had a love affair of several years with Mike Gold, a radical writer who later became a prominent Communist.[2. She maintained friendships with such prominent American Communists as Anna Louise Strong, and Elizabeth Gurley Flynn, who became the head of the Communist Party USA. Initially Day lived a bohemian life. In February 1. 92.

Lionel Moise and having an abortion, she married Berkeley Tobey in a civil ceremony. She spent a year with him in Europe removed from politics, focusing on art and literature, and writing a semi- autobiographical novel, The Eleventh Virgin (1. Moise. In its "Epilogue", she tried to draw lessons about the status of women from her experience: "I thought I was a free and emancipated young woman and found out I wasn't at all .. F]reedom is just a modernity gown, a new trapping that we women affect to capture the man we want."[2.

She later called it a "very bad book".[2. The sale of the movie rights to the novel gave her $2,5. Staten Island, New York.[3.

Soon she found a new lover, Forster Batterham, an activist and biologist, who joined her there on weekends. She lived there from 1. Day, who had thought herself sterile following her abortion, was elated to find she was pregnant in mid- 1. Batterham dreaded fatherhood.

While she visited her mother in Florida and separated from Batterham for several months, she intensified her exploration of Catholicism. When she returned to Staten Island, Batterham found her increasing devotion, attendance at Mass, and religious reading incomprehensible. Soon after the birth of their daughter Tamar Teresa, on March 4, 1.

Day encountered a local Catholic Religious Sister, Sister Aloysia, S. C.,[3. 2] and with her help educated herself in the Catholic faith and had her baby baptized in July 1. Batterham refused to attend the ceremony, and his relationship with Day became increasingly unbearable, as her desire for marriage in the Church confronted his antipathy to organized religion, Catholicism most of all. After one last fight in late December, Day refused to allow him to return.

In this sequel to "Daddy Day Care" dads Charlie Hinton and Phil Ryerson take over running a summer day camp. Armed with no knowledge of the great outdoors, a dilapidated facility, and a motley group of campers, it doesn't take long before things get out of control. Up against threats of foreclosure and declining enrollment, Charlie is forced to call on his estranged father, Col. Buck Hinton to help bring the camp together and teach everyone about teamwork, perseverance and the power of forgiveness.